The Problem with Miracles: Extraordinary Claims Require Extraordinary Evidence

📅 Today is Day 9 of The 20-Day Easter Special

Each day leading up to Easter, we’re critically examining a core resurrection claim—one at a time—through the lens of reason, evidence, and The God Question’s Core Philosophy.


“A wise man… proportions his belief to the evidence.”
David Hume, Of Miracles

The resurrection of Jesus is often called the cornerstone of Christian faith. But it’s also one of its most extraordinary claims—a literal return from the dead after three days in a tomb. For skeptics and critical thinkers alike, this raises a profound question:

What counts as sufficient evidence for a miracle?


🧠 The Core Issue: Miracles vs. Natural Law

Philosopher David Hume, writing in the 18th century, offered perhaps the most famous critique of miracles. He didn’t say miracles were impossible—only that belief in them is never reasonable, because a miracle is, by definition, a violation of the laws of nature.

If natural law tells us that dead people stay dead, then any claim to the contrary carries a heavy burden of proof.

“No testimony is sufficient to establish a miracle, unless the testimony be of such a kind that its falsehood would be more miraculous than the fact which it endeavors to establish.”
— Hume

In other words: Is it more likely that someone rose from the dead, or that people misunderstood, misremembered, or misreported what happened?


🕵️ Eyewitnesses and Testimonies

Christian apologists often cite eyewitness testimony as compelling evidence for the resurrection:

  • “Hundreds saw Jesus after the resurrection.”
  • “The disciples were willing to die for this belief.”

But Hume would respond: So have people of many other religions.

Martyrdom is not unique to Christianity. Nor is sincere belief the same as truth.

If thousands believed Elvis was still alive after his death—or saw apparitions of the Virgin Mary—does that make those claims true?


🧬 Extraordinary Claims, Extraordinary Evidence

The idea that extraordinary claims require extraordinary evidence is now a bedrock principle of rational inquiry. And resurrection—bodily, irreversible, and historical—is among the most extraordinary of all.

What would such evidence need to look like today?

  • DNA tests?
  • Global video footage?
  • Medical records?

Now ask: Does the ancient claim of Jesus’ resurrection meet even a basic standard of ordinary evidence?


🧩 A Deeper Question

Let’s flip the script.

If someone told you today that their dead uncle came back to life, visited people, then ascended into the sky—but that the event occurred decades ago, was written down in texts filled with theological embellishments, and was supported only by the faithful—would you believe them?

If not, why make an exception for Jesus?


📺 For Further Exploration

YouTube: David Hume – On Miracles | Explained and Critiqued

This short, insightful video unpacks philosopher David Hume’s devastating critique of miracles—focusing on why testimony alone is never enough to override the natural laws we know through experience. With clear explanations of probability theory, bias in religious contexts, and common counterarguments, this video challenges viewers to confront a tough question: Is it ever rational to believe in a miracle?


📅 Note: After we wrap up our 20-Day Easter Special on April 20, we’ll return to our regular schedule of posting three times a week:

  • Tuesdays & Fridays – our structured explorations through all 11 blog categories
  • Sundays – our Sunday Special Feature, where we critically respond to real-world religious claims in real time

We hope you’ll stay with us as we continue asking bold questions and applying reason to faith.

Could Jesus Have Survived Crucifixion?

📅 Today is Day 6 of The 20-Day Easter Special

Each day leading up to Easter, we’re critically examining a core resurrection claim—one at a time—through the lens of reason, evidence, and The God Question’s Core Philosophy.


The Medical and Biological Evidence

One of the most persistent alternative theories to the resurrection is known as the Swoon Theory—the idea that Jesus didn’t actually die on the cross, but merely passed out or fell into a coma, later reviving in the tomb and escaping.

At first glance, this might sound like a desperate attempt to explain away a miracle. But let’s pause and ask: Could someone realistically survive a Roman crucifixion?

This question matters deeply. If Jesus didn’t actually die, then the resurrection loses its miraculous power. So let’s examine the evidence from a medical and biological standpoint.


🩻 What Happens to the Body During Crucifixion?

Roman crucifixion was deliberately designed to kill slowly and brutally. The victim was typically scourged first—beaten with a whip embedded with bone or metal shards that ripped skin and muscle. Many victims died from this stage alone due to blood loss and shock.

Crucifixion then induced:

  • Asphyxiation: The person had to lift themselves by their nailed wrists just to breathe. Eventually, they would become too weak to do so.
  • Hypovolemic shock: Caused by severe blood loss.
  • Dehydration and exhaustion.
  • Exposure: Naked and exposed to the elements, victims lingered for hours or days.

In Jesus’ case, according to the Gospels, he was beaten, scourged, and then crucified. A Roman soldier pierced his side with a spear, and “blood and water” flowed out—often interpreted by modern doctors as pericardial effusion (fluid around the heart), indicating death.


🔬 What Medical Experts Say

Medical professionals, including those with no theological agenda, have analyzed crucifixion in peer-reviewed journals. One oft-cited study, published in the Journal of the American Medical Association (JAMA), concluded:

“Clearly, the weight of historical and medical evidence indicates that Jesus was dead before the wound to his side was inflicted.”
— JAMA, March 21, 1986, Volume 255, No. 11

No reputable medical authority believes someone could survive what the Gospels describe.


🧠 Applying The God Question’s Core Philosophy

Let’s evaluate the swoon theory using our framework:

1. Is there any empirical evidence Jesus survived?

No. The only sources we have describe severe trauma and a pierced heart—conditions incompatible with survival.

2. Do natural explanations hold up better than supernatural ones?

In this case, no. The naturalistic swoon theory is implausible. But the supernatural claim of resurrection also lacks supporting evidence. What we’re left with is uncertainty—not validation of either extreme.

3. Are alternative explanations ignored or considered?

Most sermons and Christian apologetics dismiss the Swoon Theory as absurd, without addressing it thoughtfully. We seek to take every theory seriously—and let the evidence speak.

4. Are the claims falsifiable?

Not really. The resurrection is treated as an article of faith—immune to disproof. The medical evidence, however, is verifiable and points to death, not survival.


🧭 Final Thought

Could Jesus have survived crucifixion?

The overwhelming answer from medical science is no. The trauma described in the Gospels would have killed any human being. This puts pressure back on resurrection believers: if Jesus truly was dead, where is the independent, verifiable evidence that he came back to life?

The God Question doesn’t deny possibilities—it demands proof.


🎥 For Further Exploration

YouTube Video: Exclusive: Passion of Christ – A Medical Analysis of the Crucifixion – Documentary
Presenter: Dr. Mark Eastman
Description: In this lecture, Dr. Eastman provides a detailed medical analysis of the physical effects of crucifixion, offering insights into the suffering endured during the process.​


📅 Note: After we wrap up our 20-Day Easter Special on April 20, we’ll return to our regular schedule of posting three times a week:

  • Tuesdays & Fridays – our structured explorations through all 11 blog categories
  • Sundays – our Sunday Special Feature, where we critically respond to real-world religious claims in real time

We hope you’ll stay with us as we continue asking bold questions and applying reason to faith.