The God Question

Haunted by Purpose: A Response to June 2nd

This is part of my year-long series exploring human-centered alternatives to the spiritual promises in Oswald Chambers’ classic devotional My Utmost for His Highest. Today’s entry, “What Are You Haunted By?”, claims that being completely absorbed in God’s presence eliminates all worries and troubles, providing perfect divine shelter.

Here’s a different approach:


Rachel had always been haunted by something. As a child, it was her mother’s unpredictable moods. As a teenager, it was her father’s drinking. As an adult, it was the constant anxiety that she wasn’t doing enough, being enough, achieving enough.

When her therapist Dr. Williams asked what haunted her now, Rachel laughed bitterly. “Everything. Work deadlines, my relationship with Tom, whether I’m saving enough for retirement, climate change, my aging parents—take your pick.”

“What if we worked on changing what haunts you?” Dr. Williams suggested. But not in the way Rachel expected.

Instead of trying to replace her worries with thoughts of God or positive affirmations, they practiced identifying which concerns were actionable and which weren’t. Rachel learned to distinguish between productive problem-solving and anxious rumination. She developed a system: fifteen minutes each morning to review real concerns and create concrete plans, then redirecting her attention when worry spirals began.

Gradually, Rachel became haunted by different things—curiosity about her photography hobby, excitement about weekend plans with Tom, satisfaction from mentoring junior colleagues. These weren’t divine obsessions but human interests that emerged when anxiety no longer consumed her mental space.

The change wasn’t mystical. Dr. Williams taught her cognitive behavioral techniques. Rachel practiced mindfulness meditation. She joined a hiking group that got her outdoors and moving. She set boundaries at work and learned to say no to commitments that drained her energy without providing meaning.

Six months later, Rachel realized she was haunted by purpose rather than panic. Not God’s presence, but her own values—creativity, connection, learning, contributing. When crises arose, she instinctively turned not to divine refuge but to her support network: Tom, her hiking friends, her mentor Sarah, her therapist.

Her soul dwelt at ease not because she was sheltered from life’s difficulties, but because she’d developed practical tools for managing them and meaningful relationships that sustained her through challenges.


Reflection Question: What healthy interests or purposes could replace the worries that currently occupy your mental space?


This story is part of my upcoming book “The Undevoted: Daily Departures from Divine Dependence,” which offers 365 human-centered alternatives to the spiritual certainties in Chambers’ devotional. Each day explores how reason, community, and human resilience can address life’s challenges without requiring divine intervention.

Human Resilience: A Response to June 1st

This is part of my year-long series exploring human-centered alternatives to the spiritual promises in Oswald Chambers’ classic devotional My Utmost for His Highest. Today’s entry, “The Staggering Question”, claims that human transformation requires divine intervention—that sinners cannot become saints through human effort, that people are fundamentally corrupt apart from God’s grace, and that recognizing your own spiritual depravity is essential for helping others.

Here’s a different approach:


Maya had been a social worker for fifteen years when she met Devon, a teenager aging out of foster care with a long history of theft, violence, and self-harm. His case file read like a catalog of human damage—abuse, neglect, multiple failed placements, and a diagnosis of conduct disorder.

Her supervisor, a devout Christian, shook his head. “Some kids are just too broken, Maya. You can’t save everyone. Sometimes you have to trust that God has a plan.”

But Maya didn’t see a broken soul needing divine rescue. She saw trauma responses that made perfect sense given Devon’s history. His stealing was survival behavior learned in homes where food was scarce. His violence was self-protection in environments where adults had failed him. His self-harm was the only control he’d ever had over his own pain.

Maya connected Devon with Dr. Chen, a trauma therapist who specialized in attachment disorders. She helped him enroll in a program that taught practical skills—budgeting, job applications, conflict resolution. She introduced him to Marcus, a former foster kid who now ran a mentorship program.

The transformation wasn’t miraculous—it was methodical. Devon learned to recognize his triggers and develop healthier responses. He discovered he was good with his hands and enrolled in a welding program. Through consistent relationships with adults who didn’t give up on him, he began to trust that people could be reliable.

Two years later, Devon had his own apartment, a steady job, and was volunteering with younger foster kids. Maya knew his success wasn’t due to divine intervention but to a combination of evidence-based therapy, practical support, stable relationships, and Devon’s own hard work in healing.

When people asked about the “miracle” of Devon’s turnaround, Maya corrected them. It wasn’t supernatural—it was what happened when damaged people received the specific help they needed from trained professionals and caring communities. Human nature wasn’t fundamentally corrupt; it was remarkably resilient when given the right conditions to heal.


Reflection Question: When have you seen someone make positive changes through human support and practical help rather than spiritual transformation?


This story is part of my upcoming book “The Undevoted: Daily Departures from Divine Dependence,” which offers 365 human-centered alternatives to the spiritual certainties in Chambers’ devotional. Each day explores how reason, community, and human resilience can address life’s challenges without requiring divine intervention.

Sustainable Service: A Response to May 31st

This is part of my year-long series exploring human-centered alternatives to the spiritual promises in Oswald Chambers’ classic devotional My Utmost for His Highest. Today’s entry, “God First”, demands that believers prioritize God’s will over human needs and relationships, claiming that trusting people leads to bitterness and despair, and that responding to human needs without divine direction is disobedience.

Here’s a different approach:


Dr. Amara Okafor had always been driven by need. As an emergency physician, she’d built her career responding to whatever crisis walked through the hospital doors. But when the refugee crisis hit their city, she felt torn between competing demands.

Her hospital needed her for overtime shifts. The refugee clinic desperately needed volunteer doctors. Her own family needed her present for her daughter’s senior year. Her elderly parents needed more support as their health declined. Everyone seemed to have a legitimate claim on her time.

Her colleague Dr. Martinez suggested she pray about it, seek divine guidance about which need God wanted her to address. But Amara took a different approach. She sat down with her family and had honest conversations about everyone’s actual needs versus their wants.

Her daughter admitted she mostly needed emotional support during college applications, not physical presence at every event. Her parents needed help coordinating care, which her brother could share. The refugee clinic needed her surgical skills specifically on weekends. The hospital could manage her reduced overtime if she gave adequate notice.

Instead of choosing one need over others or waiting for divine direction, Amara created a system. She committed to weekend shifts at the refugee clinic, stepped back from hospital overtime, and established regular family check-ins. When new needs arose, she evaluated them against her existing commitments and her own capacity.

A year later, she’d helped establish a permanent medical program for refugees while maintaining her family relationships and her own well-being. She hadn’t put God first, or even herself first—she’d put careful assessment of real needs first, trusting her own judgment and the people around her to communicate honestly about what they actually required.

Her decisions weren’t guided by divine will but by human wisdom: the recognition that sustainable service comes from realistic commitments, not from trying to meet every need or surrendering decision-making to external authority.


Reflection Question: How do you balance competing demands on your time and energy without sacrificing your own well-being or important relationships?


This story is part of my upcoming book “The Undevoted: Daily Departures from Divine Dependence,” which offers 365 human-centered alternatives to the spiritual certainties in Chambers’ devotional. Each day explores how reason, community, and human resilience can address life’s challenges without requiring divine intervention.

Calculated Courage: A Response to May 30th

This is part of my year-long series exploring human-centered alternatives to the spiritual promises in Oswald Chambers’ classic devotional My Utmost for His Highest. Today’s entry, “Yes, But…!”, demands that believers abandon rational thinking and “common sense” when they perceive divine commands, claiming that what appears “insane” by logical standards becomes perfectly clear once you “leap” in blind faith.

Here’s a different approach:


Elena had always been cautious with money. Growing up poor, she’d learned to save every dollar, plan every purchase, and never take financial risks. So when her friend Jamie pitched the idea of quitting their corporate jobs to start a sustainable farming cooperative, Elena’s first instinct was “Yes, but…”

“But what about health insurance? But what about our retirement savings? But what if the business fails?” The questions felt endless.

Jamie, meanwhile, seemed ready to leap. “Sometimes you have to trust the vision,” she insisted. “Analysis paralysis will kill any dream.”

Elena spent weeks wrestling with the decision. Not through prayer or divine guidance, but through research. She studied agricultural business models, analyzed local market demand for organic produce, and interviewed other farmers about their experiences. She calculated startup costs, projected revenues, and mapped out worst-case scenarios.

The more she researched, the more her “yes, but” questions became “yes, and” possibilities. Yes, they’d need health insurance, and they could join the farmers’ cooperative plan. Yes, they’d need startup capital, and Elena’s savings plus a small business loan could cover it. Yes, there were risks, and they could mitigate them with diverse crops and multiple revenue streams.

Elena’s decision to join the cooperative wasn’t a leap of faith—it was an informed choice based on careful analysis. She didn’t abandon common sense; she used it to transform uncertainty into manageable risk.

Two years later, their farm was thriving. Elena had found her answer not by silencing her rational concerns, but by taking them seriously enough to find practical solutions. Her “yes, but” questions hadn’t been obstacles to overcome—they’d been wisdom protecting her from reckless decisions while guiding her toward sustainable ones.

The leap she eventually took was calculated, not blind. And it felt more solid because of it.


Reflection Question: When have your careful questions and concerns led you to better decisions rather than holding you back?


This story is part of my upcoming book “The Undevoted: Daily Departures from Divine Dependence,” which offers 365 human-centered alternatives to the spiritual certainties in Chambers’ devotional. Each day explores how reason, community, and human resilience can address life’s challenges without requiring divine intervention.

Earned Understanding: A Response to May 29th

This is part of my year-long series exploring human-centered alternatives to the spiritual promises in Oswald Chambers’ classic devotional My Utmost for His Highest. Today’s entry, “Undisturbed Relationship”, claims that through spiritual baptism and union with Christ, believers achieve an “undisturbed relationship” with God where they become “one with his sovereign will” and whatever they ask will be given because their nature has merged with Christ’s nature.

Here’s a different approach:


Marcus had always struggled with his relationship with his father. As a corporate lawyer, he’d built his career on winning arguments, but every conversation with Dad felt like a loss. His father, a retired mechanic, saw the world in practical terms—fix what’s broken, work with your hands, help your neighbors. Marcus lived in abstractions—contracts, strategies, billable hours.

The tension came to a head when Dad was diagnosed with early-stage Parkinson’s. Marcus immediately researched the best specialists, the most advanced treatments, the cutting-edge clinical trials. But when he presented his findings, Dad just shook his head. “I don’t need a team of doctors in white coats, son. I need to know you’ll still want to spend time with me when I can’t hold a wrench steady.”

That conversation shattered something in Marcus. Not through divine intervention, but through finally hearing what his father was actually saying.

Over the following months, Marcus started showing up differently. Instead of bringing research papers, he brought his hands. They worked together in Dad’s garage, fixing neighbors’ lawn mowers and bicycles. Marcus was terrible at it initially, but Dad was patient. They talked while they worked—about Mom’s death ten years earlier, about Marcus’s divorce, about fear and pride and love.

The undisturbed relationship Marcus found wasn’t mystical union but mutual understanding built through shared time and honest conversation. He learned to ask different questions—not “What do you need me to research?” but “What do you need from me?” Not “How can I fix this?” but “How can I be present with you?”

When Dad’s symptoms progressed, Marcus didn’t pray for miraculous intervention. Instead, he arranged his work schedule to visit twice a week. He learned to anticipate his father’s needs not through spiritual intuition but through careful attention. Their relationship became undisturbed not because it was perfect, but because it was finally authentic.


Reflection Question: When have you found deeper connection through listening and presence rather than trying to fix or control a relationship?


This story is part of my upcoming book “The Undevoted: Daily Departures from Divine Dependence,” which offers 365 human-centered alternatives to the spiritual certainties in Chambers’ devotional. Each day explores how reason, community, and human resilience can address life’s challenges without requiring divine intervention.

Questioning as Connection: A Response to May 28th

This is part of my year-long series exploring human-centered alternatives to the spiritual promises in Oswald Chambers’ classic devotional My Utmost for His Highest. Today’s entry, “Unquestioned Revelation”, claims that through divine resurrection life, believers reach a state where they no longer need to ask questions or seek understanding through intellect, achieving perfect certainty about God’s purposes.

Here’s a different approach:


Dr. Sarah Chen had always been the type to need answers. As a research scientist studying climate patterns, she lived by data, hypotheses, and peer review. When her teenage daughter Maya was diagnosed with a rare autoimmune condition, Sarah’s world tilted into uncertainty.

The first months were agonizing—late nights researching treatments, questioning specialists, second-guessing every decision. The not-knowing felt unbearable. But gradually, something shifted. Not through divine revelation, but through community.

Maya’s support group connected Sarah with other parents who’d walked this path. Dr. Patel, Maya’s rheumatologist, spent hours explaining the disease’s mechanisms. Sarah’s research background helped her understand the treatment options, while her sister moved in to help with daily care.

The questions didn’t disappear—if anything, Sarah asked more of them. But they changed from desperate pleas for certainty to collaborative inquiries. “What does the latest research suggest?” “How are other families managing this?” “What accommodations does Maya need at school?”

A year later, Maya was thriving on a new treatment protocol. Sarah realized she’d found peace not by transcending her need to question, but by building a network of knowledge, support, and shared problem-solving. The mysteries remained—autoimmune diseases are complex—but they no longer isolated her. Instead, they connected her to a community of people working together toward understanding and healing.

Her questions had become bridges rather than barriers.


Reflection Question: When have your questions led you toward connection with others rather than away from it?


This story is part of my upcoming book “The Undevoted: Daily Departures from Divine Dependence,” which offers 365 human-centered alternatives to the spiritual certainties in Chambers’ devotional. Each day explores how reason, community, and human resilience can address life’s challenges without requiring divine intervention.

Is the Universe Too Big for the Christian God?

If you’ve ever watched a video zooming out from Earth to the edge of the observable universe, you’ve probably felt it—that deep, awe-filled tug of perspective. The cosmos is big. Unimaginably big. And the more we learn about it, the harder it becomes to believe that all of this was created with one planet, one species, and one story in mind.

Most Christians don’t see a problem with this. In fact, they often say, “The vastness of the universe just shows how big and powerful God is.”

But is that really the best explanation?

Let’s take a journey through some cosmic distances—and then ask what this scale says about the idea of a personal God who created the universe just for us.


📏 Cosmic Distances in Human Terms

To grasp the scale of the universe, let’s start small.

☀️ Earth to the Sun: 93 Million Miles

If the distance from Earth to the Sun were shrunk down to 1 inch on a ruler, then…

  • Neptune would be about 30 inches away.
  • The nearest star (Proxima Centauri) would be over 4 miles away.
  • The center of our galaxy, the Milky Way, would be over 500 miles away.
  • And the edge of the observable universe? Roughly 25,000 miles away—about the circumference of the Earth itself.

Let that sink in: If our entire solar system were the length of a ruler, the universe would stretch around the whole planet.


🌌 How Big Is Our Galaxy?

Our Milky Way Galaxy is about 100,000 light-years across.

  • That means even if you could travel at the speed of light (670 million mph), it would still take 100,000 years to cross it.
  • The Milky Way contains an estimated 100 to 400 billion stars.
  • Our Sun is just one of them, located about 27,000 light-years from the center—a cosmic suburb.

And that’s just one galaxy.

There are estimated to be over 2 trillion galaxies in the observable universe, each with billions (or even trillions) of stars.


❓ What Does This Mean for the God Question?

The scale of the universe doesn’t disprove the Christian God—but it certainly challenges a few central ideas.

1. The Bible’s Focus Is Shockingly Earth-Centered

If the universe is so vast, why does the Bible never mention other galaxies? Other planets? Or the actual scope of creation? The Genesis creation account describes a flat Earth, a firmament, and stars as lights in the sky.

It reads more like Bronze Age cosmology than the work of a being who crafted 2 trillion galaxies.

2. What Was God Doing for 13.8 Billion Years?

Modern cosmology tells us the universe is 13.8 billion years old. Earth has existed for only 4.5 billion years, and humans for a mere 200,000 years.

Why wait so long for humanity to show up? Why so much time, space, and material if the goal was us?

It would be like building an entire continent just to place a single ant on it.

3. Life Appears to Be a Tiny, Fragile Exception

The universe is hostile to life. Most of it is freezing cold, bathed in deadly radiation, or impossibly hot. Earth is an island of habitability in an otherwise barren sea.

If the universe was designed for life, it’s the most inefficient design imaginable.


🧠 A More Natural Explanation

From a scientific perspective, the size and age of the universe aren’t confusing at all. In fact, they make perfect sense:

  • Stars needed to form and die to create heavier elements.
  • Galaxies had to evolve to host planetary systems.
  • Life took billions of years to emerge—and may still be incredibly rare.

We see a universe unfolding naturally, not a carefully crafted backdrop for a single species.


📌 Final Thoughts: Is Belief in a Personal Creator Still Plausible?

When we zoom out—really zoom out—it becomes harder to see ourselves as the central point of it all.

And that doesn’t mean life is meaningless. In fact, it may mean the opposite: our meaning is something we create, not something handed down by a cosmic architect.

Maybe the awe we feel when we look at the stars isn’t proof of God—it’s proof of our ability to wonder, to question, and to find meaning in our brief moment beneath the galaxies.


🔍 What to Read Next:


Sunday Special: “Wandering in the Desert”—May 11, 2025, First Baptist Church of Boaz

📍 About Sunday Specials

Every week across the South, churchgoers hear sermons that shape how they think about truth, morality, and meaning. Our Sunday Specials take a closer look—analyzing real messages preached in real pulpits right here in Boaz, Alabama. Using The God Question’s Core Philosophy—which values evidence, reason, historical awareness, and emotional integrity—we critically examine the theology, logic, and emotional impact of what’s being taught.

These are the messages shaping minds. We think they deserve to be questioned.


Theme: The Christian Life as Spiritual Desert-Wandering

Speaker: Pastor Steven Brown

Occasion: Mother’s Day

Sunday Series Title: The Journey Out: Escaping from Bondage into Promise

Critique Focus: Faith, Obedience, and “Wandering” – A Closer Look Through The God Question’s Core Philosophy


⛪ Sermon Summary

The message centered on the Israelites’ post-Exodus wilderness experience, emphasizing how Christians today may similarly “wander in the desert” due to lack of faith and obedience. The sermon argued that although believers are saved (freed from Egypt/slavery), many fail to live victorious Christian lives (entering Canaan) because of self-reliance, ungratefulness, and spiritual stagnation. Ashley Walls also shared a vulnerable personal testimony about stepping away from a competitive cheerleading business in order to reclaim spiritual focus and family unity.

The pastor challenged congregants to “get up out of the grave” and “stop wandering in self-imposed spiritual poverty.” The sermon highlighted three types of believers:

  • Those living in the Promised Land (victorious faith)
  • Those headed there
  • Those stuck wandering in the wilderness

🔍 The God Question’s Core Philosophy Applied

1. Appeal to Emotional Subjectivity over Objective Truth

The sermon leaned heavily on emotional manipulation: “God is everything. If you feel distant, it’s your fault.” The goal was clear—prompt repentance through guilt and introspection. But The God Question asks: What actual evidence is there that “wilderness wandering” is caused by disobedience to a divine being? No empirical or historical rationale was offered—only spiritual metaphors built on a text whose origin, transmission, and theological reliability remain contested.

Core Conflict: The sermon assumes the Bible’s Exodus story is both historical and prescriptive, when in fact its historicity is highly debated. There is no consensus outside faith communities that the Israelites wandered for 40 years—or that this narrative should shape modern life decisions.

2. Misplaced Blame: Victim or Sinner?

The central premise—that one’s suffering stems from insufficient faith—reflects a harmful theology. Struggling emotionally, relationally, or financially? You’re probably “resisting God,” or failing to “lay it down at the altar.” The God Question recognizes how such beliefs foster internalized guilt and discourage critical engagement with real causes like trauma, injustice, or mental health.

Critical Inquiry: Why do so many sincere believers suffer despite years of prayer and obedience? Is the cause truly personal failure—or is this a flawed model of human-divine interaction?

3. Testimony as “Proof”

Ashley Walls’ emotional story of surrendering her business was powerful—but served as an anecdotal “proof” of God’s work. She heard a voice (possibly imagined or misattributed), reinterpreted a competitive moment as spiritual correction, and declared it life-changing. But The God Question asks: Could this be conscience? Cognitive dissonance? Psychological reframing? Without acknowledging these explanations, the church frames obedience to God as the only valid path.

Observation: Emotional transformation is real. But attributing it only to supernatural agency dismisses valid secular interpretations of psychological growth.

4. Sin, Guilt, and Unworthiness as Unquestioned Defaults

Worship songs and sermon themes reinforced one core message: You are broken, guilty, prone to wander, and unworthy without Christ. That message—especially on Mother’s Day—can create deep spiritual trauma. The God Question’s Core Philosophy challenges the idea that humans are inherently flawed or sinful. Instead, we ask: Why not affirm inherent worth and human resilience?

Conclusion: This model demands surrender to a deity who created the system and the suffering, then offers a way out—on condition of loyalty, dependence, and self-debasement. Is that love? Or control?


💬 Notable Quotes for Reflection

“You’re stressed because you’re loyal to the wrong things.” → Or perhaps because life is complex and religious binaries oversimplify reality?

“If you’re wandering in the desert, it’s because you don’t trust God enough.” → This fosters shame rather than growth and ignores the complexity of belief, doubt, and lived experience.

“God has given you everything you need for victory now.” → But evidence for this “victory” remains personal, selective, and unverified.


🧠 Closing Thought

The sermon used vivid storytelling, emotional worship, and guilt-based theology to shepherd believers into deeper allegiance. But The God Question urges listeners to pause and ask: What if the “desert” isn’t a test of faith, but a signal that the map is flawed?

When faith hurts, when promises feel empty, when guilt replaces joy—it may not be your fault. It may be time to question not just your path, but the pathmaker.

Hellfire Trauma: The Psychological Damage of Eternal Punishment Doctrines

“The fear of hell kept me obedient—but it also kept me anxious, ashamed, and emotionally numb.”

If you’ve grown up in a fundamentalist church, you likely know what this feels like. Sermons about eternal damnation weren’t rare; they were the norm. Hell wasn’t metaphor. It was the closing argument in every altar call, the shadow behind every sin, the threat behind every “I love you” from God.

But what if we stopped spiritualizing this and named it for what it is?

Psychological abuse.


The Doctrine That Bypasses the Brain and Hijacks the Heart

Hellfire theology works because it bypasses rational thought and targets our most primitive fears: fear of pain, fear of abandonment, fear of eternal conscious torment. This is emotional blackmail disguised as divine love. And it’s incredibly effective.

That effectiveness, though, comes at a cost.

People raised under the threat of hell often suffer long-term mental and emotional consequences, including:

  • Chronic anxiety and religious OCD
  • Fear-based decision-making
  • Nightmares and sleep disorders
  • Shame-based self-concept
  • Difficulty forming healthy boundaries
  • Deep fear of death and judgment

These are not side effects. They are predictable outcomes of internalizing a belief that your eternal safety hinges on belief, behavior, and total submission to a religious system.


Hell as a Weapon of Control

Hell isn’t just about punishment after death. It’s a method of control in life.

When a child is told that God loves them but will send them to hell if they don’t believe correctly, they are being groomed for psychological dependency. That child may never feel safe again. Not even in their own mind.

Even adults who leave religion often report lingering hell-trauma symptoms. Many call it “religious PTSD.”

Let’s be blunt:
A loving God who burns people forever for not believing the right thing isn’t loving. It’s an idea born from fear, perpetuated by fear, and enforced with fear.


Faith Shouldn’t Hurt Like This

At The God Question, we believe in truth without trauma. In exploring life’s biggest questions without threats. In love that doesn’t require fear as its foundation.

So if you were raised in a hellfire church and you’re still haunted by it, you’re not broken. You’re recovering. You’re healing from an idea that was designed to wound.

And you’re not alone.


Religious Trauma: When Faith Hurts

For many, religion is a source of comfort, identity, and meaning. But for others, it’s a source of deep psychological pain—pain that isn’t always recognized because it hides behind the banner of faith. Religious trauma is real. And it’s time we talked about it.

What Is Religious Trauma?

Religious trauma occurs when the doctrines, practices, or leadership of a faith tradition cause lasting harm to a person’s mental, emotional, or even physical well-being. It’s not just about personal disagreements or feeling uncomfortable with belief systems. It’s about damage—systemic, sustained, and often sanctioned damage.

Religious trauma can look like:

  • Fear-based obedience driven by the threat of eternal punishment
  • Shame over natural human experiences (like doubt, sexuality, or grief)
  • Suppressed identity due to strict gender roles or anti-LGBTQ+ teachings
  • Severed relationships with family or community after questioning beliefs
  • Spiritual abuse from leaders who wield divine authority to control

The pain often continues long after a person has left the religion.

Applying The God Question’s Core Philosophy

The God Question is built on four pillars: evidence, logic, historical awareness, and emotional integrity. Let’s apply these to the reality of religious trauma:

1. Evidence: Listen to Survivors

Religious institutions often dismiss trauma stories as isolated incidents or blame them on individual misinterpretation. But the stories are too numerous—and too consistent—to ignore. Former believers from evangelical, Catholic, Mormon, Jehovah’s Witness, and Islamic backgrounds often report eerily similar experiences: fear, indoctrination, shame, and emotional repression.

This isn’t anecdotal. Clinical psychologists are now recognizing Religious Trauma Syndrome (RTS) as a legitimate pattern of symptoms that mirrors PTSD.

2. Logic: Belief Should Never Justify Harm

Any system that demands unquestioning allegiance—especially under threat of punishment—risks becoming coercive. If your eternal fate depends on believing the right things, can you truly choose freely? And if divine love is made conditional on obedience, is that love—or manipulation?

A belief system that harms mental health, silences individuality, and punishes nonconformity cannot be defended simply because it is “religious.” Faith is not a moral shield.

3. Historical Awareness: Trauma Isn’t New

Religious trauma has a long and documented history:

  • Children told they’ll burn forever in hell
  • Women denied autonomy under “God’s design”
  • LGBTQ+ people told to “pray the gay away”
  • Survivors of sexual abuse shamed into silence by church leaders

From the Salem witch trials to modern purity culture, religion has often reinforced fear, control, and marginalization under the guise of morality. This doesn’t mean every religious person or tradition is harmful. But it does mean we must acknowledge the darker legacy.

4. Emotional Integrity: It’s Okay to Hurt—and to Leave

One of the cruelest effects of religious trauma is the way it trains you to doubt your own suffering. You’re told your pain is a test, your doubts are sin, and your struggle is your fault.

But trauma is not spiritual weakness. It is injury. And leaving a harmful belief system is not rebellion—it’s recovery.

You are allowed to grieve what was lost, to question what you were taught, and to build something healthier. Healing begins when you stop spiritualizing your wounds and start honoring your truth.


🧭 The God Question’s Invitation

If you’re carrying the weight of religious trauma, we see you. Your pain is valid. You are not alone. And you deserve to heal.

The God Question exists to examine faith with eyes wide open—not to mock belief, but to hold it accountable. To ask: Does this make sense? Is this kind? Is this true?

If your religion taught you to fear yourself more than to love yourself, it’s time to ask better questions.

You’re not broken. You’re brave.

Let’s keep asking.